Joan of Arc: The Peasant Girl Who Saved France and Was Burned for It
History

Joan of Arc: The Peasant Girl Who Saved France and Was Burned for It

BookOfWorldHistory June 2, 2026 7 min Β· 1,277 words
Reading settings
18px
Share

She was eighteen years old when she rode out of Chinon at the head of a French army, dressed in white armor, carrying a banner embroidered with lilies. In less than two years she had lifted the siege of Orleans, escorted the French king to his coronation, been captured by the Burgundians, sold to the English, convicted of heresy, and burned alive in the market square at Rouen. History has very few lives as concentrated as hers.

In 1429 France was losing. The Hundred Years War had been going long enough that it had stopped feeling like a war and started feeling like a permanent condition β€” English forces controlling Normandy and Paris, a Burgundian faction allied with England, the French king Charles VII holed up in Chinon without even the ceremony of a proper coronation because the traditional coronation city of Rheims was in enemy hands. Into this situation walked Joan of Arc. She was seventeen, from the village of DomrΓ©my in Lorraine, the daughter of a farmer. She could not read. She had never been to war. She told the people around her that she heard voices β€” she identified them as Saint Michael, Saint Catherine, and Saint Margaret β€” and that these voices had given her a mission: lift the siege of Orleans, escort Charles to Rheims, and drive the English out of France. The remarkable thing is not that she believed this. The remarkable thing is that she persuaded anyone else to believe it too, and then that she was right.

Joan of Arc in white armor, the teenage French peasant girl who led armies and saved France during the Hundred Years War.

Joan of Arc rode out of Chinon in April 1429 at eighteen years old, mounted on a war horse, clad in white armor, carrying a white banner embroidered with lilies. The French soldiers who saw her later described the effect as something they struggled to put into ordinary language.

Getting Anyone to Listen

Before she could save France, Joan had to convince a local military commander to give her access to the king. This was harder than the battles that came after. She arrived at Vaucouleurs β€” the nearest garrisoned French town β€” and told the captain of the garrison, Robert de Baudricourt, that she needed to be taken to the Dauphin Charles. He had her sent home. She came back. He dismissed her again. The third time, in January 1429, something shifted β€” perhaps the deteriorating military situation, perhaps the intensity she projected, perhaps the specific prophecy she apparently made about a French defeat at the Battle of the Herrings, which came true before anyone in Vaucouleurs had received news of it. Baudricourt gave her men and horses for the journey. She crossed roughly three hundred fifty miles of largely enemy-controlled territory in eleven days in winter, dressed as a man for safety, reached Chinon, and talked her way into an audience with Charles. According to accounts from the meeting, she picked him out of a crowd where he had deliberately tried to disguise himself among his courtiers. Charles was cautious. He had Joan examined by theologians for three weeks, who found no evidence of heresy and no evidence that she was possessed. He then agreed to let her lead the relief expedition to Orleans.

Orleans and the Battles That Followed

Orleans had been under English siege since October 1428. The city was not surrounded completely β€” the French could still move supplies in and people out along the Loire β€” but the English ring was tightening, and the strategic situation was bad enough that the loss of Orleans would likely have ended any realistic hope for the French cause. Joan arrived in late April 1429 with a relief army and supplies. The effect on the garrison's morale was, by multiple accounts, immediate and striking. The rough soldiers who had been demoralized by months of siege reportedly cleaned up their language and behavior around her. Whether this was genuine piety or simply a response to the extraordinary circumstances β€” a teenage girl who spoke with calm certainty about divine mission β€” the effect was the same. She was wounded in the shoulder by an arrow during the assault on the English fortifications surrounding the city. Her soldiers started to pull back. She pulled out the arrow herself, had the wound dressed, went back to the field. The English fort fell the next day. The siege broke on May 8, 1429. The Loire campaign that followed in June 1429 was even more decisive β€” a series of battles that cleared the English from the Loire valley and opened the road to Rheims. Joan was at the front of every engagement, carrying her banner rather than a weapon, which was a deliberate choice: she later testified at her trial that she had never killed anyone and that her banner meant more to her than her sword. Charles VII was crowned at Rheims cathedral on July 17, 1429, with Joan standing beside him holding her white banner. She reportedly wept. When the ceremony was over, she knelt at his feet and told him her mission was complete, and asked to be allowed to go home.

The coronation of Charles VII at Rheims Cathedral in July 1429, with Joan of Arc standing beside the king holding her white banner.

The coronation of Charles VII at Rheims in July 1429 β€” the goal Joan had stated from the beginning β€” took place with her standing beside the king holding her white banner. She reportedly asked afterward to be allowed to go home to her village. Charles asked her to stay.

Capture, Trial, and Death

Charles asked her to stay and she did, continuing to fight through the remainder of 1429 and into 1430. The victories slowed. An attempt to take Paris in September 1429 failed, and Joan was wounded again. On May 23, 1430, she was captured near Compiègne during a skirmish — her horse was pulled down from behind by a Burgundian soldier, and she could not get free. The Burgundians, who were allied with the English, held her for several months before selling her to the English for ten thousand livres. The English wanted her dead. The question was how to accomplish it with maximum political damage to the French cause. The answer was a church trial for heresy — if Joan could be condemned as a heretic and a witch, then the coronation she had enabled and the victories she had led could be presented as tainted by dealings with the devil rather than blessed by God. The trial was run by the Bishop of Beauvais, Pierre Cauchon, a French ecclesiastic who owed his position to English patronage and had every reason to deliver the verdict the English needed. Joan was held in a military prison rather than the church prison that canon law required for someone on trial for heresy, guarded by male soldiers. The trial record survives. Reading it, what is clear is that Joan defended herself intelligently under circumstances designed to give her no good options. The interrogators were experienced theologians. She was an uneducated nineteen-year-old who had been in captivity for nearly a year. She refused to deny her voices. She refused to say she had been wrong. She was convicted and sentenced to death. On May 30, 1431, in the market square at Rouen, she was tied to a stake and burned. She was nineteen years old. A soldier made her a rough cross from two sticks before the fire was lit. She held it to her chest. The last word witnesses reported hearing her say was the name of Jesus.

The Verdict That Was Reversed

Twenty-five years after her execution, in 1456, Pope Calixtus III authorized a retrial. The original verdict was overturned. The trial of 1431 was declared null and void β€” conducted in bad faith, procedurally irregular, and manipulated. Joan was declared a martyr. In 1920, Pope Benedict XV canonized her. She is Saint Joan of Arc, patron of France. The war she helped turn around was eventually won β€” the Hundred Years War ended in 1453 with France retaining nearly all its territory and England left with only Calais. The French king she crowned, Charles VII, reigned until 1461 and oversaw the reconstruction of his country. He did nothing to save her while she was alive, and he authorized the retrial only decades after her death, when the political climate had changed enough to make it useful. Joan of Arc's story has been told and retold so many times, adapted for so many purposes, claimed by so many causes, that the actual human being is sometimes hard to locate inside the mythology. What the historical record shows is a young woman with extraordinary force of will and natural tactical intelligence, who performed her mission exactly as she described it, and who faced her interrogators and her death with a steadiness that the people who had engineered both apparently found, in the end, more unsettling than anything she had done on the battlefield.