Cape Pilgrimage: Sheik Joseph, the Malay Saint in Exile
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Cape Pilgrimage: Sheik Joseph, the Malay Saint in Exile

BookOfWorldHistory June 29, 2026 6 min · 1,038 words
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Every April, Cape Town's Malay community makes a pilgrimage to the tomb of Sheik Joseph — a nobleman from the Celebes who was exiled to South Africa by the Dutch in 1694 because they feared his religious influence across the East Indies. This is his story, the stories the Malay community tells about him, and the legend of Table Mountain's famous cloud — the smoke from a pipe-smoking contest between an old pirate and the Devil himself.

Every April, when the South African autumn sets in, the Malay community of Cape Town packs up tents and provisions and heads out on a pilgrimage. They travel by cart, and by foot, and now by train — the men in red fezzes and long robes, the women in bright silk and satin — to a white tomb on a sandstone hill above the Eerste River, near the sea. The tomb belongs to Sheik Joseph — Sheik Yussuf to the Malay faithful. He has been there since 1699. More than three hundred years of pilgrims have climbed the steps his followers built to reach his resting place, with its bright plush upholstery and copies of the Koran and ostrich eggs hanging from the ceiling. And his story is one of the strangest and most beautiful in the long, strange history of the Cape.

A Nobleman of the East Indies

Sheik Joseph was a Macassar or Galeran nobleman of the island of Celebes (modern Sulawesi in Indonesia) — a man of high birth, great piety, and considerable military ability, revered throughout the East Indies as a holy man. When the Dutch East India Company was fighting to establish dominance in the Celebes and across Java in the 1680s, Sheik Joseph took the side of the King of Bantam against the Dutch-backed pretender. He lost. A Dutch officer named Captain Ruis captured him by a clever stratagem — pretending to be a prisoner and a Muslim himself, he won the Sheik's confidence and persuaded him to surrender. The Dutch then sent Sheik Joseph to Ceylon as a prisoner. But he was so revered across the East Indies that his presence there seemed dangerous, so in 1694 they shipped him further still — to South Africa, the remotest corner of their empire, where he could be beyond all hope of escape or rescue. He came in the flute Voetboog with forty-nine followers, wives, and children, and was accommodated on the farm of Zandvliet near the Eerste River, under the supervision of the minister Petrus Calden — the same Calden who had his farm there and was later persecuted in the conspiracy against Willem Adriaan van der Stel. Simon van der Stel himself apparently took great interest in his distinguished prisoner. Before the Sheik died in May 1699, his kinsman the King of Goa petitioned the Company to let him come home. The Company refused even to allow his bones to be moved when he died — they feared the bones would become objects of worship.

The white tomb of Sheik Joseph on a sandstone hill above the Eerste River on the Cape Flats, the destination of the annual Malay pilgrimage from Cape Town.

The Dutch refused to let Sheik Joseph's followers take his bones home to the East Indies when he died in 1699. Over three hundred years later, the Malay community still comes to pray at his grave every April.

Story Behind the Pilgrimage

There are several stories about how the pilgrimage to Sheik Joseph's tomb began. One version comes from a Malay scholar Abdul Rahim, who heard it from a Moulvi from Batavia. The story goes that a great sultan in the East Indies had raised a boy as his son, not telling the child he was not of royal blood. This boy — who was Sheik Joseph — grew to manhood and fell in love with a beautiful girl in the city. He asked to marry her. The girl's mother, horrified, refused without explanation. He pressed and pressed. Finally, the mother told him the terrible truth: the girl was his own sister, born of the same mother. Sheik Joseph was so struck by grief at this revelation that he could not speak to anyone. He grew weary of the world. He commanded a ship to be prepared and sailed away, not knowing where he was going. The Sheik touched the salt water during the voyage and it became sweet. At long last they came to the Cape, and Sheik Joseph and his followers landed at False Bay where the Eerste River flows to the sea. There he died, and his followers buried him on the hill above the river. His heart, the story says, was taken from his breast and carried back to the city of the sultan, where it was buried. His body remains at the Cape. Another, simpler story — from a grandfather's memory — says that a herd-boy once lost his oxen on the Cape Flats. He searched and couldn't find them and fell asleep in the grass. In his sleep appeared a noble man who said his name was Sheik Joseph and his tomb was on the nearby hill. "Behind the hill," he said, "you will find the oxen." The boy woke. The air was full of fragrant incense. And behind the hill, the oxen were all together. The boy came to Cape Town and told the story. Since then the pilgrimage has been made every year.

Table Mountain Cloud

The Cape Malays — descendants of the slaves and political exiles brought from the Dutch East Indies — have their own legend to explain the famous cloud that sits on top of Table Mountain, rolling down its precipices in great folds of mist whenever the south-easter blows. Long ago, they say, there lived on the slopes of the Devil's Peak an old pirate named van Hunks — a former buccaneer, fat and solitary, who sat all day on his stoep drinking arrack and smoking his great calabash pipe. One day a stranger appeared, limping down the rocks toward him, carrying a large empty pipe. The stranger asked to share van Hunks's tobacco for a smoke. They got to talking, and before long they had made a wager — who could smoke more at a sitting. For days they sat there, puffing at their pipes, the cloud growing larger and larger above them until it covered all of Table Mountain and poured down its sides and swept through the streets of Cape Town below. In the end, van Hunks won. The stranger, overcome and groaning, fell to the ground. Van Hunks knocked off his hat — and revealed a pair of horns. There was a crash of thunder, a blaze of lightning, a dreadful smell of sulphur. When the mist cleared, there was no stranger and no van Hunks. Only an empty keg, two empty pipes, and a spot scorched bare of grass. And that is why the place is called the Devil's Peak, and when the south-easter blows and the cloud comes rolling over Table Mountain, an old Cape Town resident will say that the Devil and van Hunks are at it again.

The famous 'tablecloth' cloud rolling over Table Mountain in Cape Town, which Cape Malay tradition explains as the smoke from a pipe-smoking contest between a pirate named van Hunks and the Devil.

The tablecloth cloud on Table Mountain has fascinated visitors for centuries. Cape Town's Malay community has the best explanation — and they've been telling it longer than anyone else.

References & Further Reading

  1. Leonard Thompson and Lynn Berat. A History of South Africa (Fourth Edition), Yale University Press (2014)
  2. Nigel Worden. The Making of Modern South Africa (4th Edition), Blackwell Publishing (2007)
  3. Ian D. Colvin. South Africa, T.C. & E.C. Jack (1912)
  4. Robert C.-H. Shell. Children of Bondage: A Social History of the Slave Society at the Cape of Good Hope, University Press of New England (1994)
  5. I.D. du Plessis. The Cape Malays: History, Religion, Traditions, Islam, Maskew Miller (1944)

Frequently Asked Questions

Sheik Joseph (also known as Sheik Yussuf or Tuan Guru) was a Macassar nobleman and Islamic scholar from the island of Celebes (modern Sulawesi, Indonesia) who was exiled to the Cape Colony by the Dutch East India Company in 1694. He was considered a saint and holy man across the East Indies. At the Cape, he ministered to the Muslim slaves and political exiles who formed what would become the Cape Malay community. He died in 1699 and was buried on the Cape Flats. His tomb remains the most important Islamic holy site in South Africa, and the annual pilgrimage to it has been a central ritual of Cape Malay religious life for over three hundred years.

The Cape Malays are a community of South Africans whose ancestors were brought to the Cape Colony as slaves or political exiles by the Dutch East India Company in the seventeenth and eighteenth centuries. They came mainly from the Dutch East Indies (modern Indonesia, Malaysia, and surrounding islands), though also from Madagascar, India, and East Africa. Most were Muslim. Despite the Dutch colonial preference for Christianity, many kept their Islamic faith, which became the defining characteristic of their cultural identity. Today the Cape Malay community is concentrated in the Bo-Kaap neighborhood on the slopes of Signal Hill in Cape Town.

According to Cape Malay tradition, the cloud that often covers Table Mountain is the smoke from a pipe-smoking contest between an old pirate named van Hunks and the Devil. Van Hunks, a former buccaneer retired to a solitary life on the slopes of the Devil's Peak, met a stranger who challenged him to a smoking contest. They smoked for days, the cloud growing larger and larger above them. Van Hunks finally won when the stranger collapsed, groaning. When he knocked off the stranger's hat to look at his face, he revealed horns. There was a flash of lightning and a smell of sulphur, and both men vanished. The place where they sat is called the Devil's Peak, and the cloud on Table Mountain is their smoke.

The Cape Malay community continued to grow throughout the eighteenth and early nineteenth centuries as the Dutch East India Company brought more slaves and political exiles to the Cape. Despite laws requiring Christian baptism of slaves in theory, the Muslim community maintained its faith. Several other Islamic teachers and scholars followed Sheik Joseph to the Cape as exiles, and the community established mosques and kept their traditions alive through Sheik Joseph's memory. When slavery was abolished in 1834, the freed Cape Malays remained as free workers in Cape Town, concentrating in the Malay Quarter (now called the Bo-Kaap), where many of their colorful houses still stand today.